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1 רע I
רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr. -
2 רַע
רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr. -
3 טוב I
טוֹבI (b. h.) to be good, fit, handsome, valuable. Hif. הֵטִיב 1) to prepare, outfit, dress, adorn. Gen. R. s. 26, v. טַבָּת. Ib. s. 83 (play on מהיטבאל, Gen. 36:39) מְטִיבֵי אלוהות היו they were dressers of idols; שהיו מֵטִיבִין עצמןוכ׳ they adorned themselves in honor of the idols. Ib. מטיבי נשיםוכ׳ they dressed women for their wedding; a. e.Esp. ( את הנרות) ה׳ to trim, cleanse the lamps. Yoma III, 4 ולהֵטֵיב. Ib. I, 2. Ib. 14b יֵיטִיב; a. fr.V. הֲטָבָה. 2) to turn a dream unto good (saying, ‘I have dreamt a good dream). Ber.55b יְטִיבֶנּוּ בפניוכ׳ he shall turn it in the presence of three persons, and say 3) to do good, be beneficent. Ib. IX, 2 הטוב והמטיב who is good and beneficent. Taan.31a תקנו … הטוב והמ׳ they introduced in Jabneh the benediction ‘who is good (in the grace after meal).Kidd.I, 10 מטיבין לו good will be done to him; a. fr.Part. Hof. מוּטָב, q. v. Pi. טִיֵּיב to improve a field, to till oftener than usual. Y.Shebi.IV, 35b top טִיְּיבָהּוכ׳ if, after he improved a field, he died Nithpa. נִיטַּיֵּיב to be improved. Shebi. IV, 2; Tosef. ib. III, 10; a. e.Denom. טִיּיוּב. -
4 טוֹב
טוֹבI (b. h.) to be good, fit, handsome, valuable. Hif. הֵטִיב 1) to prepare, outfit, dress, adorn. Gen. R. s. 26, v. טַבָּת. Ib. s. 83 (play on מהיטבאל, Gen. 36:39) מְטִיבֵי אלוהות היו they were dressers of idols; שהיו מֵטִיבִין עצמןוכ׳ they adorned themselves in honor of the idols. Ib. מטיבי נשיםוכ׳ they dressed women for their wedding; a. e.Esp. ( את הנרות) ה׳ to trim, cleanse the lamps. Yoma III, 4 ולהֵטֵיב. Ib. I, 2. Ib. 14b יֵיטִיב; a. fr.V. הֲטָבָה. 2) to turn a dream unto good (saying, ‘I have dreamt a good dream). Ber.55b יְטִיבֶנּוּ בפניוכ׳ he shall turn it in the presence of three persons, and say 3) to do good, be beneficent. Ib. IX, 2 הטוב והמטיב who is good and beneficent. Taan.31a תקנו … הטוב והמ׳ they introduced in Jabneh the benediction ‘who is good (in the grace after meal).Kidd.I, 10 מטיבין לו good will be done to him; a. fr.Part. Hof. מוּטָב, q. v. Pi. טִיֵּיב to improve a field, to till oftener than usual. Y.Shebi.IV, 35b top טִיְּיבָהּוכ׳ if, after he improved a field, he died Nithpa. נִיטַּיֵּיב to be improved. Shebi. IV, 2; Tosef. ib. III, 10; a. e.Denom. טִיּיוּב. -
5 יצר
יֵצֶרm. (b. h.; preced.) (shape, formation, whence) (v. Gen. 6:5) = י׳ מחשבות the formation of thoughts, bent of mind, inclination, desire.י׳ הטוב or י׳ טוב (abbr. יה״ט or י״ט) the good nature of man, the inclination to do good; (personified) the good genius; י׳ הרע (abbrev. יצה״ר), also only י׳ the evil inclination, worldly desires; (personified) the tempter. Ber.61a מיִצְרִי, v. יוֹצֵר. Gen. R. s. 9; Koh. R. to III, 11 אילולייצה״ר לא בנהוכ׳ but for the worldly desires of man, none “would build a house Ab. II, 11 עין הרע ויצה״רוכ׳ greed, sensual passion and hatred Snh.103a; Yalk. Ps. 842 צלא ישלוט בךיצה״ר that temptation may have no power over thee. Succ.52a לעתיד … מביאו ליצה״רוכ׳ in the days to come the Lord shall bring the Tempter and slaughter him Gen. R. s. 22 מפנק את יִצְרוֹ who indulges the senses. Ib. אם בא יִצְרְךָ להשחיקך when thy inclination (Tempter) comes to lead thee to amusement. Cant. R. to VII, 8 י׳ע״ז the passion for idolatry, י׳ זנות the passion of lust. Ab. IV, 1 הכובש את יצרו who conquers his inclination; a. v. fr. Yoma 69b כובש את יצרו, read with Ms. M. כעסו.Pl. יְצָרִים. Ber.61a (ref. to וייצר, Gen. 2:7, v. יְצִירָה) שני י׳וכ׳ two natures, the good and the evil. Cant. R. l. c. שני י׳ בראוכ׳ two passions did God create in this world, v. supra. Snh.105a יסרו יצריכם chasten your passions; Yalk. Is. 302.יְצָרִים moulds, v. יְצִירִין. -
6 יֵצֶר
יֵצֶרm. (b. h.; preced.) (shape, formation, whence) (v. Gen. 6:5) = י׳ מחשבות the formation of thoughts, bent of mind, inclination, desire.י׳ הטוב or י׳ טוב (abbr. יה״ט or י״ט) the good nature of man, the inclination to do good; (personified) the good genius; י׳ הרע (abbrev. יצה״ר), also only י׳ the evil inclination, worldly desires; (personified) the tempter. Ber.61a מיִצְרִי, v. יוֹצֵר. Gen. R. s. 9; Koh. R. to III, 11 אילולייצה״ר לא בנהוכ׳ but for the worldly desires of man, none “would build a house Ab. II, 11 עין הרע ויצה״רוכ׳ greed, sensual passion and hatred Snh.103a; Yalk. Ps. 842 צלא ישלוט בךיצה״ר that temptation may have no power over thee. Succ.52a לעתיד … מביאו ליצה״רוכ׳ in the days to come the Lord shall bring the Tempter and slaughter him Gen. R. s. 22 מפנק את יִצְרוֹ who indulges the senses. Ib. אם בא יִצְרְךָ להשחיקך when thy inclination (Tempter) comes to lead thee to amusement. Cant. R. to VII, 8 י׳ע״ז the passion for idolatry, י׳ זנות the passion of lust. Ab. IV, 1 הכובש את יצרו who conquers his inclination; a. v. fr. Yoma 69b כובש את יצרו, read with Ms. M. כעסו.Pl. יְצָרִים. Ber.61a (ref. to וייצר, Gen. 2:7, v. יְצִירָה) שני י׳וכ׳ two natures, the good and the evil. Cant. R. l. c. שני י׳ בראוכ׳ two passions did God create in this world, v. supra. Snh.105a יסרו יצריכם chasten your passions; Yalk. Is. 302.יְצָרִים moulds, v. יְצִירִין. -
7 בסים
בָּסִים, בְּסִימָאm., בְּסִימָא, בְּסִימְתָּא f. ( בסם) boiled, ripe, whence 1) (Var. בְּסִים, בַּסִּים, בַּסִּימָא) sweet, pleasant, well-seasoned (= h. ערב). Targ. Ps. 141:2 (h. text ערב, translated in both senses); a. fr.Keth.104a top דמדליא וב׳ אוירא which lies high and whose air is pleasant (temperate). R. Hash. 21a ב׳ תבשולאוכ׳ (Ms. M. 2 margin כמה ב׳; v. Rabb. D. S. a. l. note 80) how well tastes the food of the Babylonians on the day when in Palestine they observe the Day of Atonement! B. Mets.60a לא הוה ב׳ (the wine) was not good. Ib. 69b דאיכא דב׳וכ׳ that there is good and bad wine. Ber.56a ב׳ חמרך thy wine will be good.Pl. בְּסִימִין, fem. בְּסִימָן, בְּסִימָתָא (also as nouns, as h. נעימים, נעימית). Targ. Y. Num. 33:28 sq.; a. e.v. בַּסִּימַיָּא. 2) (cmp. חַלָּא) fermenting, sour. Y.Maas. Sh. IV, 55c top חמרא … מיפוק בסים this mans (thy) wine shall turn sour (ferment); v. בַּסִּין. Lam. R. to I, 1 ( חד מאתינס 7) וחד דבסים and one bag with sour wine. Ib. דבסימא תסיס the dripping of the sour wine bubbles. Ib. ( חד כותאי) ונפיק כוליה בסים and it will all turn sour. -
8 בסימא
בָּסִים, בְּסִימָאm., בְּסִימָא, בְּסִימְתָּא f. ( בסם) boiled, ripe, whence 1) (Var. בְּסִים, בַּסִּים, בַּסִּימָא) sweet, pleasant, well-seasoned (= h. ערב). Targ. Ps. 141:2 (h. text ערב, translated in both senses); a. fr.Keth.104a top דמדליא וב׳ אוירא which lies high and whose air is pleasant (temperate). R. Hash. 21a ב׳ תבשולאוכ׳ (Ms. M. 2 margin כמה ב׳; v. Rabb. D. S. a. l. note 80) how well tastes the food of the Babylonians on the day when in Palestine they observe the Day of Atonement! B. Mets.60a לא הוה ב׳ (the wine) was not good. Ib. 69b דאיכא דב׳וכ׳ that there is good and bad wine. Ber.56a ב׳ חמרך thy wine will be good.Pl. בְּסִימִין, fem. בְּסִימָן, בְּסִימָתָא (also as nouns, as h. נעימים, נעימית). Targ. Y. Num. 33:28 sq.; a. e.v. בַּסִּימַיָּא. 2) (cmp. חַלָּא) fermenting, sour. Y.Maas. Sh. IV, 55c top חמרא … מיפוק בסים this mans (thy) wine shall turn sour (ferment); v. בַּסִּין. Lam. R. to I, 1 ( חד מאתינס 7) וחד דבסים and one bag with sour wine. Ib. דבסימא תסיס the dripping of the sour wine bubbles. Ib. ( חד כותאי) ונפיק כוליה בסים and it will all turn sour. -
9 בָּסִים
בָּסִים, בְּסִימָאm., בְּסִימָא, בְּסִימְתָּא f. ( בסם) boiled, ripe, whence 1) (Var. בְּסִים, בַּסִּים, בַּסִּימָא) sweet, pleasant, well-seasoned (= h. ערב). Targ. Ps. 141:2 (h. text ערב, translated in both senses); a. fr.Keth.104a top דמדליא וב׳ אוירא which lies high and whose air is pleasant (temperate). R. Hash. 21a ב׳ תבשולאוכ׳ (Ms. M. 2 margin כמה ב׳; v. Rabb. D. S. a. l. note 80) how well tastes the food of the Babylonians on the day when in Palestine they observe the Day of Atonement! B. Mets.60a לא הוה ב׳ (the wine) was not good. Ib. 69b דאיכא דב׳וכ׳ that there is good and bad wine. Ber.56a ב׳ חמרך thy wine will be good.Pl. בְּסִימִין, fem. בְּסִימָן, בְּסִימָתָא (also as nouns, as h. נעימים, נעימית). Targ. Y. Num. 33:28 sq.; a. e.v. בַּסִּימַיָּא. 2) (cmp. חַלָּא) fermenting, sour. Y.Maas. Sh. IV, 55c top חמרא … מיפוק בסים this mans (thy) wine shall turn sour (ferment); v. בַּסִּין. Lam. R. to I, 1 ( חד מאתינס 7) וחד דבסים and one bag with sour wine. Ib. דבסימא תסיס the dripping of the sour wine bubbles. Ib. ( חד כותאי) ונפיק כוליה בסים and it will all turn sour. -
10 בְּסִימָא
בָּסִים, בְּסִימָאm., בְּסִימָא, בְּסִימְתָּא f. ( בסם) boiled, ripe, whence 1) (Var. בְּסִים, בַּסִּים, בַּסִּימָא) sweet, pleasant, well-seasoned (= h. ערב). Targ. Ps. 141:2 (h. text ערב, translated in both senses); a. fr.Keth.104a top דמדליא וב׳ אוירא which lies high and whose air is pleasant (temperate). R. Hash. 21a ב׳ תבשולאוכ׳ (Ms. M. 2 margin כמה ב׳; v. Rabb. D. S. a. l. note 80) how well tastes the food of the Babylonians on the day when in Palestine they observe the Day of Atonement! B. Mets.60a לא הוה ב׳ (the wine) was not good. Ib. 69b דאיכא דב׳וכ׳ that there is good and bad wine. Ber.56a ב׳ חמרך thy wine will be good.Pl. בְּסִימִין, fem. בְּסִימָן, בְּסִימָתָא (also as nouns, as h. נעימים, נעימית). Targ. Y. Num. 33:28 sq.; a. e.v. בַּסִּימַיָּא. 2) (cmp. חַלָּא) fermenting, sour. Y.Maas. Sh. IV, 55c top חמרא … מיפוק בסים this mans (thy) wine shall turn sour (ferment); v. בַּסִּין. Lam. R. to I, 1 ( חד מאתינס 7) וחד דבסים and one bag with sour wine. Ib. דבסימא תסיס the dripping of the sour wine bubbles. Ib. ( חד כותאי) ונפיק כוליה בסים and it will all turn sour. -
11 מעט
מָעַט(b. h.; cmp. מוּט) to be thin, minute.Part. pass. מָעוּט, f. מְעוּטָה; pl. מְעוּטִים, מְעוּטִין; מְעוּטוֹת. Y.Pes.V, 32a bot.; Y.Snh.I, 18c bot. גסי רוח ומְעוּטֵי תידה big in spirit (haughty) and small in learning (of narrow capacity). Tosef.Ḥall.I, 7; a. e.Tam.IV, 2 במעוטה at least (Talm. ed. 31a במעוטן, comment. במיעוטן on the smallest of the tables). Pi. מִעֵט, מִיעֵט 1) to diminish, reduce; to do little. Ab. IV, 10 הוי מְמַעֵט בעסקוכ׳ do less business, and busy thyself with the Law. M. Kat. 22a, v. עֵסֶק. Taan. I, 7 מְמַעֲטִין במשאוכ׳ we must reduce business transactions, building Ib. IV, 6 משנכנס אב ממעטין בשמחה with the beginning of the month of Ab we must reduce rejoicing. Ḥull.60b לכי ומַעֲטִי את עצמך go and make thyself smaller (be reduced). Snh.17a הואיל ומִיעַטְתֶּם עצמיכם because you made yourselves small (were modest); Num. R. s. 15. Tosef.Erub.IX (VI), 15 מִיעֲטָהּ באבניםוכ׳ if he reduced the size of the gap by means of stones Y. ib. VII, beg.24b ממעטין בכלים you may use utensils for reducing the opening. Bab. ib. 77b ממעט effects the reduction, i. e. puts the two adjoining places in the legal condition of dwellings connected by a gate; a. fr. 2) (interpret.) to limit, qualify, exclude from the rule. Shebu.26a היה דורש את כל התורה בריבה ומיעט interpreted the entire Law on the principle of ‘It includes and it excludes, i. e. on the principle that if, in the Biblical text, a specification is preceded and followed by general terms, both an extension ( ריבוי) and a limitation ( מיעוט) must be found; e. g. ib. (ref. to Lev. 5:4) או נפש … להרע … מי׳וכ׳ ‘or if a soul swears, this is a general expression, ‘for bad or for good, this limits (the sphere of the law to things which are either an advantage or a disadvantage); ‘whatsoever it be, this is again a generalization; now what does it include? All kinds of words (vows); ומאי מ׳ מ׳וכ׳ and what does it exclude? It excludes a religious act (the vow of doing a forbidden thing or not doing a commanded thing). Sifra Tsav, ch. XV, Par. 11 אם מִיעַטְתִּים מסמיכה מרובה לא אֲמַעֲטֵם בתנופהוכ׳ if I exclude them (the gentiles) from the privilege of laying hands on the sacrifice, which has a wider sphere of application, must I not exclude them from the privilege of waving ?; a. fr.Part. pass. מְמוּעָט, v. מוּעָט. Hif. הִמְעִיט to do little, less. Ber.I7a שמא תאמר אני מרבה והוא מַמְעִיט lest you say, I do much good, and he but little; שנינו אחד המרבה ואחד הממעיטוכ׳ we have learned, whether one does much or little (they are equally worthy), provided one directs his heart ; Men. XIII, 11; a. fr. Nithpa. נִתְמַעֵט, Hithpa. הִתְמַעֵט to be diminished, reduced. Erub.VII, 5 נ׳ התבן מעשרהוכ׳ if the pile of straw has been reduced to less than ten handbreadths. Ib. 54b; Ab. Zar.19a מִתְמַעֵט he will become less (will decline in learning). Arakh.30b נ׳ כספו if his value was reduced. Tosef.Sot.XIV, 10 נִתְמַעֲטוּ הימיםוכ׳ the days were reduced, and the years shortened. Ib. התחילו הגוים להתרבות וישראל להִתְמעֵט the nations began to grow and the Israelites to be reduced (in rank). Pesik. R. s. 14 נִתְמַעֲטָה ידו he became reduced in fortune. Midr. Till. to Ps. 12, end נפשם מִתְמַעֶטֶת עליהם their soul within them shrinks, i. e. they feel jealous and angry; Yalk. ib. 659; Lev. R. s. 32, beg. מתמענת (corr. acc.). Sifra l. c. נִתְמַעֶטֶת תנופה the sphere of the act of waving is the smaller one; נִתְמַעֲטָה סמיכה the laying on of hands has the smaller sphere; a. fr.Erub.80b מאי נתמעט נתמטמט ‘it was reduced (Mish. VII, 7) means, it was reduced to atoms, v. מִטְמֵט.B. Mets.71a נכסיו מִתְמַעֲטִין, v. סוּט h.Tosef.Mikv.VI (VII), 14 מִתְמַעֲטִין, v. מָעַךְ. -
12 מָעַט
מָעַט(b. h.; cmp. מוּט) to be thin, minute.Part. pass. מָעוּט, f. מְעוּטָה; pl. מְעוּטִים, מְעוּטִין; מְעוּטוֹת. Y.Pes.V, 32a bot.; Y.Snh.I, 18c bot. גסי רוח ומְעוּטֵי תידה big in spirit (haughty) and small in learning (of narrow capacity). Tosef.Ḥall.I, 7; a. e.Tam.IV, 2 במעוטה at least (Talm. ed. 31a במעוטן, comment. במיעוטן on the smallest of the tables). Pi. מִעֵט, מִיעֵט 1) to diminish, reduce; to do little. Ab. IV, 10 הוי מְמַעֵט בעסקוכ׳ do less business, and busy thyself with the Law. M. Kat. 22a, v. עֵסֶק. Taan. I, 7 מְמַעֲטִין במשאוכ׳ we must reduce business transactions, building Ib. IV, 6 משנכנס אב ממעטין בשמחה with the beginning of the month of Ab we must reduce rejoicing. Ḥull.60b לכי ומַעֲטִי את עצמך go and make thyself smaller (be reduced). Snh.17a הואיל ומִיעַטְתֶּם עצמיכם because you made yourselves small (were modest); Num. R. s. 15. Tosef.Erub.IX (VI), 15 מִיעֲטָהּ באבניםוכ׳ if he reduced the size of the gap by means of stones Y. ib. VII, beg.24b ממעטין בכלים you may use utensils for reducing the opening. Bab. ib. 77b ממעט effects the reduction, i. e. puts the two adjoining places in the legal condition of dwellings connected by a gate; a. fr. 2) (interpret.) to limit, qualify, exclude from the rule. Shebu.26a היה דורש את כל התורה בריבה ומיעט interpreted the entire Law on the principle of ‘It includes and it excludes, i. e. on the principle that if, in the Biblical text, a specification is preceded and followed by general terms, both an extension ( ריבוי) and a limitation ( מיעוט) must be found; e. g. ib. (ref. to Lev. 5:4) או נפש … להרע … מי׳וכ׳ ‘or if a soul swears, this is a general expression, ‘for bad or for good, this limits (the sphere of the law to things which are either an advantage or a disadvantage); ‘whatsoever it be, this is again a generalization; now what does it include? All kinds of words (vows); ומאי מ׳ מ׳וכ׳ and what does it exclude? It excludes a religious act (the vow of doing a forbidden thing or not doing a commanded thing). Sifra Tsav, ch. XV, Par. 11 אם מִיעַטְתִּים מסמיכה מרובה לא אֲמַעֲטֵם בתנופהוכ׳ if I exclude them (the gentiles) from the privilege of laying hands on the sacrifice, which has a wider sphere of application, must I not exclude them from the privilege of waving ?; a. fr.Part. pass. מְמוּעָט, v. מוּעָט. Hif. הִמְעִיט to do little, less. Ber.I7a שמא תאמר אני מרבה והוא מַמְעִיט lest you say, I do much good, and he but little; שנינו אחד המרבה ואחד הממעיטוכ׳ we have learned, whether one does much or little (they are equally worthy), provided one directs his heart ; Men. XIII, 11; a. fr. Nithpa. נִתְמַעֵט, Hithpa. הִתְמַעֵט to be diminished, reduced. Erub.VII, 5 נ׳ התבן מעשרהוכ׳ if the pile of straw has been reduced to less than ten handbreadths. Ib. 54b; Ab. Zar.19a מִתְמַעֵט he will become less (will decline in learning). Arakh.30b נ׳ כספו if his value was reduced. Tosef.Sot.XIV, 10 נִתְמַעֲטוּ הימיםוכ׳ the days were reduced, and the years shortened. Ib. התחילו הגוים להתרבות וישראל להִתְמעֵט the nations began to grow and the Israelites to be reduced (in rank). Pesik. R. s. 14 נִתְמַעֲטָה ידו he became reduced in fortune. Midr. Till. to Ps. 12, end נפשם מִתְמַעֶטֶת עליהם their soul within them shrinks, i. e. they feel jealous and angry; Yalk. ib. 659; Lev. R. s. 32, beg. מתמענת (corr. acc.). Sifra l. c. נִתְמַעֶטֶת תנופה the sphere of the act of waving is the smaller one; נִתְמַעֲטָה סמיכה the laying on of hands has the smaller sphere; a. fr.Erub.80b מאי נתמעט נתמטמט ‘it was reduced (Mish. VII, 7) means, it was reduced to atoms, v. מִטְמֵט.B. Mets.71a נכסיו מִתְמַעֲטִין, v. סוּט h.Tosef.Mikv.VI (VII), 14 מִתְמַעֲטִין, v. מָעַךְ. -
13 טב II
טַבII m., טָבָא c., טַבְתָא f. (preced.) 1) good, precious. Targ. Gen. 2:9.Targ. II, Esth. 1:19 דטבא ed. Lag. (oth. ed. דטָבַת)Targ. Jud. 5:26 (missing in ed. Lag.); a. v. fr.Gen. R. s. 22; Lev. R. s. 22, v. בִּיש. Ber.60b כל מאי דעביד … לטב (v. Rabb. D. S. a. l. note) whatever God does is for a good purpose. Tam.32a דידי טבאוכ׳ my advice is better than yours.Lev. R. s. 33, beg. מינה ט׳וכ׳ from it (the tongue) comes what is good ; a. v. fr. 2) worth, valued. Y.Keth.IV, end, 29b חד בית בטבוכ׳ (ed. Krot. בדב, read: חד ביתא טב) a house worth Ib. מכיון דלית ביתא טבוכ׳ as the house is not worth more than Y.Peah I, 15d bot. מילא דט׳ דכוותה something of equal value; Gen. R. s. 35, end (corr. acc.); a. fr. 3) best man, elder, officer. Y.Taan.IV, 68d top טב קרתא an officer of the town.Pl. טָבִין, טָבַיָּיא, טָבֵי; fem. טָבָתָא, טָבָאתָא, טָבָן. Targ. Mic. 7:1. Targ. Ps. 125:4; a. fr.B. Mets.44b שלים לה ט׳וכ׳ pay her in good and full-weight coin. Y.Snh.X, 28b bot. כל טָבָןוכ׳, v. נֶחֶמְתָּא. Lam. R. to I, 1 רבתי (חד מאת׳ 1) טבאתא the good fruits; a. fr. 4) (adv.) much, more. Targ. Prov. 17:10.Gitt.14b טב טב רמו ליה Ar. (ed. only one טב) strike him more (or, it is right, v. Rashi a. l.)Y.Shek.IV, 48a top, v. טָבָאוּת. -
14 טַב
טַבII m., טָבָא c., טַבְתָא f. (preced.) 1) good, precious. Targ. Gen. 2:9.Targ. II, Esth. 1:19 דטבא ed. Lag. (oth. ed. דטָבַת)Targ. Jud. 5:26 (missing in ed. Lag.); a. v. fr.Gen. R. s. 22; Lev. R. s. 22, v. בִּיש. Ber.60b כל מאי דעביד … לטב (v. Rabb. D. S. a. l. note) whatever God does is for a good purpose. Tam.32a דידי טבאוכ׳ my advice is better than yours.Lev. R. s. 33, beg. מינה ט׳וכ׳ from it (the tongue) comes what is good ; a. v. fr. 2) worth, valued. Y.Keth.IV, end, 29b חד בית בטבוכ׳ (ed. Krot. בדב, read: חד ביתא טב) a house worth Ib. מכיון דלית ביתא טבוכ׳ as the house is not worth more than Y.Peah I, 15d bot. מילא דט׳ דכוותה something of equal value; Gen. R. s. 35, end (corr. acc.); a. fr. 3) best man, elder, officer. Y.Taan.IV, 68d top טב קרתא an officer of the town.Pl. טָבִין, טָבַיָּיא, טָבֵי; fem. טָבָתָא, טָבָאתָא, טָבָן. Targ. Mic. 7:1. Targ. Ps. 125:4; a. fr.B. Mets.44b שלים לה ט׳וכ׳ pay her in good and full-weight coin. Y.Snh.X, 28b bot. כל טָבָןוכ׳, v. נֶחֶמְתָּא. Lam. R. to I, 1 רבתי (חד מאת׳ 1) טבאתא the good fruits; a. fr. 4) (adv.) much, more. Targ. Prov. 17:10.Gitt.14b טב טב רמו ליה Ar. (ed. only one טב) strike him more (or, it is right, v. Rashi a. l.)Y.Shek.IV, 48a top, v. טָבָאוּת. -
15 תוכחה
תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr. -
16 תוכחת
תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr. -
17 תּוֹכֵחָה
תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr. -
18 תּוֹכַחַת
תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr. -
19 הנה מה טוב ומה נעים שבת אחים גם יחד
behold how good and how pleasant it is for brethren to dwell together in unity, it's so good to sit togetherHebrew-English dictionary > הנה מה טוב ומה נעים שבת אחים גם יחד
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20 בינוני
בֵּינוֹנִיm. ( בין) central, mean (between extremes), average. Y.Sabb.I, 2d bot. לא לחוכ׳ neither wet, nor dry, but between the two (moist). אדם ב׳ a man of average strength. Y.Ber.I, 2c bot.; a. fr.Sot.42b ב׳ שבאחיו the middle betw. his brothers (the third of five).Pl. בֵּינוֹנִים, בֵּינוֹנִיִּים. Lev. R. s. 30 בֵּינוֹנֵי המדינה people of the middle class, opp. גדולי; Koh. R. to IX, 7 הבינונים; Tanḥ. Emor 22 בריוני (corr. acc.). R. Hash. 16b ב׳ those between the very good and the very bad; a. fr.Fem. בֵּינוֹנִית. Gitt.V, 1, a. fr. (sub. שדה) a field of average fertility; betw. עידית a. זיבורית.Y.Taan.I, 64a bot. הב׳ the intermediate rainy season.Y.Ber.V, 9c bot. there are three things of which too much or too little is obnoxious ובֵינוֹנִיתָן יפה but a reasonable quantity good. Kel. XVII, 7; a. fr.Pl. בֵּינוֹנִיּוֹת. Ib. 10 היו ב׳ were mean cubits; Y.Shek.VI, 49d top הוא כבניינות; Y.Sot.VIII, 22c bot. בבינויות (corr. acc.).
См. также в других словарях:
good and --- — {adv.}, {informal} Very; completely. * /John s father was good and mad when John came home late./ * /Jack knew good and well that Tom had thrown the snowball at him./ * /I pushed Bill good and hard./ * /Susan wouldn t come out till she was good… … Dictionary of American idioms
good and --- — {adv.}, {informal} Very; completely. * /John s father was good and mad when John came home late./ * /Jack knew good and well that Tom had thrown the snowball at him./ * /I pushed Bill good and hard./ * /Susan wouldn t come out till she was good… … Dictionary of American idioms
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